You can read through all of Exodus 9 below.Click the verse numberto read commentary, definitions, meanings, and notesfor thatparticular Exodus 9 verse.
- Exodus 9:1Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
- Exodus 9:2For if thou refuse to let them go, and wilt hold them still,
- Exodus 9:3Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.
- Exodus 9:4And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.
- Exodus 9:5And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.
- Exodus 9:6And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
- Exodus 9:7And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.
- Exodus 9:8And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.
- Exodus 9:9And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
- Exodus 9:10And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.
- Exodus 9:11And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.
- Exodus 9:12And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.
- Exodus 9:13And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
- Exodus 9:14For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
- Exodus 9:15For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
- Exodus 9:16And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
- Exodus 9:17As yet exaltest thou thyself against my people, that thou wilt not let them go?
- Exodus 9:18Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
- Exodus 9:19Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
- Exodus 9:20He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:
- Exodus 9:21And he that regarded not the word of the LORD left his servants and his cattle in the field.
- Exodus 9:22And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
- Exodus 9:23And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
- Exodus 9:24So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
- Exodus 9:25And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
- Exodus 9:26Only in the land of Goshen, where the children of Israel were, was there no hail.
- Exodus 9:27And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.
- Exodus 9:28Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
- Exodus 9:29And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD's.
- Exodus 9:30But as for thee and thy servants, I know that ye will not yet fear the LORD God.
- Exodus 9:31And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
- Exodus 9:32But the wheat and the rie were not smitten: for they were not grown up.
- Exodus 9:33And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
- Exodus 9:34And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
- Exodus 9:35And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
1 Samuel 1 – The Birth of Samuel. 1 and 2 Samuel form one book in the ancient Hebrew manuscripts. They were not divided into two books until the Old Testament was translated into Greek. We don't know who wrote the books; certainly, Samuel was a major contributor, but much of the book takes place after his death in 1 Samuel 25. Commentary on John 1:6-14 (Read John 1:6-14) John the Baptist came to bear witness concerning Jesus. Nothing more fully shows the darkness of men's minds, than that when the Light had appeared, there needed a witness to call attention to it. Christ was the true Light; that great Light which deserves to.
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Chapter 36:1-37:1 Esau and his descendants; final word. Chapter 37:2-50:26 Joseph, type of the rejected and glorified Christ. Chapter 37:2-36 Joseph's dreams and imprisonment in Egypt. Chapter 38:1-30 Judah and Tamar. Chapter 39:1-41:57Joseph's humiliation and exaltation. Chapter 39 Joseph and Potiphar's wife. 1 a James, a servant 1 of God and b of the Lord Jesus Christ, To c the twelve tribes in d the Dispersion: Greetings. Testing of Your Faith. 2 e Count it all joy, my brothers, 2 when you meet trials f of various kinds, 3 for you know that g the testing of your faith h produces steadfastness. 4 And let steadfastness have its full effect, that you. Box 7701. Tacoma, WA 98417 USA. 1-800-508-3566. info@torahresource.com. Biblically Based. Honoring Yeshua. Upholding Torah.
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A man which was blind from his birth.—The fact was well known, and was probably publicly proclaimed by the man himself or his parents (John 9:20) as an aggravation of his misery, and as a plea for the alms of passers by. https://herezfiles804.weebly.com/deliveries-a-package-tracker-3-0-6.html. Of the six miracles connected with blindness which are recorded in the Gospels, this is the only case described as blindness from birth. In this lies its special characteristic, for 'since the world began, was it not heard that any man opened the eyes of one that was born blind' (John 9:32).
John 9:1-3Excentro 1 9 26 Commentary David Guzik
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A man which was blind from his birth.—The fact was well known, and was probably publicly proclaimed by the man himself or his parents (John 9:20) as an aggravation of his misery, and as a plea for the alms of passers by. https://herezfiles804.weebly.com/deliveries-a-package-tracker-3-0-6.html. Of the six miracles connected with blindness which are recorded in the Gospels, this is the only case described as blindness from birth. In this lies its special characteristic, for 'since the world began, was it not heard that any man opened the eyes of one that was born blind' (John 9:32).
John 9:1-3Excentro 1 9 26 Commentary David Guzik
. And as Jesus passed by — The word Jesus is not in the Greek, which is παραγων ειδεν ανθρωπον τυφλον,Excentro 1 9 26 Commentary Matthew Henry
and passing on; he found a man blind from his birth — This chapter, therefore, seems to be a continuation of the preceding. As Jesus and his disciples (having left the temple, where the Jews were going to stone him) were passing through one of the streets of the city, they found a blind beggar, who, to move the people's compassion, told them he was born in that miserable condition. The disciples, on hearing this, asked their Master whether it was the man's own sin, or the sin of his parents, which had occasioned his blindness from the womb. It seems the Jews, having derived from the Egyptians the doctrines of the pre-existence and transmigration of souls, supposed that men were punished in this world for the sins they had committed in their pre-existent state. The purport of that doctrine was, that, if a man behaved himself amiss, his soul was afterward sent into another body, where he met with great calamities, and lived in a more miserable condition than before; whereas a more advantageous situation, and happier condition than the former, were supposed to be the rewards of distinguished virtue; a notion which they borrowed from the Pythagoreans, and which seems to be hinted at by Josephus, (Bell., lib. 2. cap. 12,) and is plainly referred to, Wis 8:19-20; compare Matthew 14:2; Matthew 16:14. 'From the account which Josephus gives, however, of this matter, it appears, the Pharisees believed that the souls of good men only went into other bodies; whereas the souls of the wicked, they thought, went immediately into eternal punishment: an opinion somewhat different from that which the disciples expressed on this occasion. For, if they spake accurately, they must have thought that, in his pre-existent state, this person had been a sinner, and was now punished for his sins then committed, by having his soul thrust into a blind body. Nevertheless, from what they say, we cannot certainly determine whether they thought that, in his pre-existent state, this person had lived on earth as a man, which is the notion Josephus describes, or whether they fancied he had pre-existed in some higher order of being, which was the Platonic notion.' Now the disciples might possibly have been acquainted with these opinions, and might put the question in the text, on purpose to know their Master's decision on so curious a subject. It seems more probable, however, as Theophylact has observed, after Chrysostom, that, as they were plain, illiterate fishermen, they had not heard of any such notions. Another opinion imbibed by the Jews during their captivity was, that all their sufferings descended upon them from the crimes of their forefathers, and were wholly unmerited on their part. It was this opinion which drew from the pen of Ezekiel that severe remonstrance and animated vindication of the ways of Providence, in his eighteenth chapter. Some remains of this opinion might have possessed the minds of the apostles: and they might have supposed they saw in the man born blind a case which could not be accounted for, but by supposing him to suffer for his parents' guilt. But our Lord showed them that the case admitted of a very different solution; Jesus answered, Neither hath this man sinned nor his parents — So as to bring this suffering upon him; nor was the punishment of either the chief design of this dispensation of Providence; but that the works of God — Namely, his miraculous works; should be made manifest in him — Particularly his sovereignty, in bringing him into the world blind; his power, in conferring the faculty of sight upon him; and his goodness, in bearing witness to the doctrine by which men are to be saved.9:1-7 Christ cured many who were blind by disease or accident; here he cured one born blind. Thus he showed his power to help in the most desperate cases, and the work of his grace upon the souls of sinners, which gives sight to those blind by nature. This poor man could not see Christ, but Christ saw him. And if we know or apprehend anything of Christ, it is because we were first known of him. Christ says of uncommon calamities, that they are not always to be looked on as special punishments of sin; sometimes they are for the glory of God, and to manifest his works. Our life is our day, in which it concerns us to do the work of the day. We must be busy, and not waste day-time; it will be time to rest when our day is done, for it is but a day. The approach of death should quicken us to improve all our opportunities of doing and getting good. What good we have an opportunity to do, we should do quickly. And he that will never do a good work till there is nothing to be objected against, will leave many a good work for ever undone, Ec 11:4. Christ magnified his power, in making a blind man to see, doing that which one would think more likely to make a seeing man blind. Human reason cannot judge of the Lord's methods; he uses means and instruments that men despise. Those that would be healed by Christ must be ruled by him. He came back from the pool wondering and wondered at; he came seeing. This represents the benefits in attending on ordinances of Christ's appointment; souls go weak, and come away strengthened; go doubting, and come away satisfied; go mourning, and come away rejoicing; go blind, and come away seeing.As Jesus passed by - As he was leaving the temple, John 8:59. This man was in the way in which Jesus was going to escape from the Jews. CHAPTER 9https://truevfil210.weebly.com/casino-bonus-blaster.html. Joh 9:1-41. The Opening of the Eyes of One Born Blind, and What Followed on It.
1-5. Tenorshare ultdata 9 2 2 11 full. as Jesus passed by, he saw a man which was blind from birth—and who 'sat begging' (Joh 9:8).John 9:1-7 A man that was born blind receiveth sight.
John 9:8-12 He relates to his neighbours the means of his cure.
John 9:13-33 He is brought to the Pharisees, who examine strictly
into the fact, and are offended with his
acknowledgment of the Divine mission of the author.
John 9:34 They excommunicate him.
John 9:35-38 He is received of Jesus, and confesseth him.
John 9:39-41 Christ taxes the Pharisees with spiritual blindness.
The evangelist doth not tell us where our Saviour was passing by, but the word seemeth to import a passing by the highway side, when he saw this poor man, who was born blind; which is particularly noted, because such blindness is judged incurable as to the art of man.
Screen focus 1 0 100. he saw a man which was blind from his birth; which man was an emblem of God's elect in a state of nature, who being conceived in sin, are transgressors from the womb, and so are alienated from the life of God through their ignorance and blindness: they are blind as to any true and spiritual knowledge of God in Christ; as to any true sight of sin, or sense of their own estate and condition; and with respect to Christ, and the way of peace, righteousness, and salvation by him; and as to the Spirit, and the operations of his grace, and with regard to the Scriptures, and the doctrines of the Gospel: and as Christ saw this man first, and not the man him, for he was blind, so Christ first looks upon his chosen ones with an eye of love and mercy, as he passes by them, and both enlightens and quickens them, Ezekiel 16:6. He saw Matthew the publican first, as he passed along, and called him from the receipt of custom to be a follower of him, Matthew 9:10.
And {1} as Jesus passed by, he saw a man which was blind from his birth.https://bestxfil988.weebly.com/www-freecasinogames-com.html. (1) Sin is even the beginning of all bodily diseases, and yet it does not follow that in punishing, even very severely, that God is punishing because of sin. Instabro. Tooth fairy 2 4 3.
